The past couple of days, Keegan’s been refusing to nurse, and I didn’t know how this would break my heart. Sure, he could be teething, and perhaps he’ll resume, but he could also be done.
I had no warning.
I thought I’d have more time to watch how he watches me, how he plays with my hair (pulls, yanks, strips it from my head) while nursing, how I cuddle him close to me, how he sometimes falls asleep. And this is motherhood: little goodbyes as they grow up and start walking then start walking away from you. How does a heart handle this?
So last night, I woke up when I heard him at 4:00, hopeful that he needed me, though at the same time hoping he’d sleep through the night, but he didn’t need me; it was the latter, and within a minute, after soft whimpers, he had fallen back asleep on his own without his mama. And I spent the rest of the night in tears wondering when this happened, and I thought he would wean, I thought it would be slow, first the mid-day feedings would disappear then the morning, then that last feeding before he goes to bed. But last night he didn’t even want that last feeding.
This is how it’s supposed to be, I know, yes, I know that, but my heart hurts because in this way, my little boy doesn’t need me anymore, and he’s not really my baby anymore. He walks, and he knows what he wants and what he doesn’t want.
So I mourn this passing, but I remind myself that this is not it, this is not all there is to motherhood. (Funny that a woman who thought she’d have to get through the baby stage has to remind herself that there’s so much more than the baby stage.) We have more cuddling and playing and learning and dancing in our future, and this is how life moves, this loss and gain together, and it’s beautiful, watching my son develop, even when it means saying goodbye.




Review–The Gospel of Matthew: God With Us by Matt Woodley
IVP has a new commentary series, Resonate Series, edited by Paul Metzger, a theologian for whom I have much respect. The series seeks to bridge the ancient teachings of the Bible with today’s culture. In this book on Matthew, author Matt Woodley picks up the theme of God with us to challenge us to the adventure to which Jesus calls us, one that asks for wholehearted commitment but is “especially designed for all the ‘little faiths’ who never have to walk alone” (pp. 21-22). Woodley presents the challenge and encouragement found in Matthew.
I’m honored to be part of a blog review on this book and have been asked to take a particular look at Woodley’s essays on Matthew 18. (You can find out more about the book on its Facebook page, as well as links to reviews on other chapters.)
Matthew 18 is a difficult chapter–both to understand (with sections about binding and releasing on earth and heaven) and to follow (ach! that darned command to forgive and forgive and forgive!).
This commentary simplifies the passage so that as Christians, we can understand how Jesus wants us to follow him. Matt Woodley presents a more lay-level commentary. He doesn’t concern himself with verse-by-verse interpretation but with viewing larger passages in a culturally sensitive light–sensitive to the culture in which it was written and the culture in which we must now live it out. To facilitate this, the author writes in essays about sections of Matthew, including his interpretation, large-scale ideas for applications, and illustrations from his own life.
Or, to put it another way, this commentary reads less like a traditional commentary and more like collected preachings–or blog posts–on the book of Matthew. Those looking for a more in-depth commentary that surveys and works through the different theologies of difficult passages (such as that binding and releasing passage in 18:18-20) may be disappointed, but those looking for an aide to understand how to practically take these teachings of Jesus and apply it in our interactions with others will find a good resource in The Gospel of Matthew: God With Us.
The essays for chapter 18, “A Person’s a Person, No Matter How Small” (17:24-18:20) and “The Unnatural Act of Forgiveness” (18:21-35), both point out Jesus’s concern with how we treat others according to God’s compassion: the socially forgotten or outcast and those who have hurt us. In both cases, Woodley shows us how dealing with people God’s way differs from dealing with people according to the world’s way. I would have liked to have seen more connection and crossover between the teaching on confronting sin and on forgiveness (perhaps breaking the essays in 17:24-18:14 and 18:15-35), which gives balance for these two hard truths and more context for the passage on binding and loosing (which Woodley doesn’t deal with at all), but I also appreciate how Woodley connected them, using the value of respecting others and understanding that we’re all little people in God’s sight to bring together how we approach others. Of course, each teaching in this chapter flows into the next–chasing the lost sheep, restoring a lost brother through confronting his sin, forgiving a brother–that any type of break is difficult to do (and yet needed for practicality’s sake).
In the first essay, Woodley makes a comment about the childlike attitude Jesus calls us to have: “We enter through that door by receiving Christ, but we must reenter the same door every day for the rest of our life.” In context, I believe the author doesn’t mean that we must be re-saved every day but that we must persevere with a humble, childlike attitude so that we respond properly to God and to others around us. That being said, I would have liked to have seen him more careful with his wording to prevent misunderstandings. (I remember as a child feeling like I had to be saved again every day after that day’s disobedience until my dad explained to me Christ’s faithfulness and the assurance I had, so I’m sensitive to this issue.)
In the second essay, I came across a favorite line: “Jesus didn’t ignore ordinary human feelings; this Gospel begins and ends with a God who enters our godforsaken places.” Reminders like these make this a readable, challenging commentary that gets us on our feet for God’s kingdom.
I highly recommend this commentary for personal study, to use as a small group book study, or as a resource for lay-level teachers. The Gospel of Matthew gets to the heart of Jesus’ teachings and makes them hard to ignore.
I received a free copy of the book from IVP with the agreement that I’d review it on my blog. This in no way committed me to a positive review.