Correct Me If I'm Wrong

This is my last blog post in the trilogy (because trilogies are a nice round series) of politically charged (shocking? electrifying? electrocuted?) blog posts (introduction–On Politics: Taking Christ to a Bull Fight–to my questions about the possibilities of a just war–Only War.)

Politically and historically speaking, liberalism means "leave me alone." It carries the idea that I can make better choices for myself than you can make for me. This implies that Republicans are liberal when it comes to money and business (we can make the best choices for ourselves for both our individual finances and our nation’s businesses in a free market capitalist system with as little governance as possible) and conservative (to use what has come to be the antonym of liberal) when it comes to moral issues (such as abortion and marriage), meaning we prefer government to step in to help guide people in morals, and when it comes to military.

Democrats are conservative, then, in the issues of finance and business (businesses need regulations to keep them in check, and this has implications for personal finances) and liberal in moral issues (individuals have the right to choose whether they live in heterosexual or homosexual relationships, for example).

Of course, the lines are not cut and dry. For example, where does an individual’s right to bear arms fall? If we say it is a moral right, meaning we prefer the government to step in to help guide people for their own safety and for the safety of others, then we can see how the Republicans and Democrats flip on this issue compared to how they would normally fall in regards to moral issues.

And several issues arise when Republicans and Democrats see the underlying problem as different. Democrats argue that in the case of business regulations (e.g. in the insurance policies lately put into place) it stems from a moral problem, namely that the businesses are doing moral harm to people. This, of course, has financial implications for the individual. Republicans, while agreeing that the medical insurance business needs fixing, would argue that government has overstepped its bounds when it comes to their role, which should be a minimal one in finances and business. Government should take on a more liberal approach here, according to Republicans.

And then there’s the issue of immigration. In general, both parties agree that the system is broken. The Republicans I’ve spoken to don’t begrudge immigrants; in fact, they want to welcome them with open arms, provided they come legally. These Republicans (1) want to be fair to the immigrants who have come over legally and (2) recognize that something in our system should change to help more immigrants be able to be here legally. They are conservative in this issue, interestingly enough, for both safety issues (to help protect the citizens and legal residents of the U.S.) and financial issues (immigrants should be paying taxes to help run the country whose services they use). So they ask the government to step in for these reasons.

Democrats want a more hands-off approach for moral reasons (we are all immigrants and we should welcome those who need better opportunities to provide for their families), but there may be a bit of moral liberalism in here as well (don’t tell people what to do or how to live).

Or so the environment issue: Republicans call for a hands-off, or liberal, approach to give businesses more free reign to develop (believing that people will in general weed out that which is corrupt and choose that which is moral; or perhaps believing that that which is corrupt must ultimately fail; or perhaps believing that we shouldn’t impose our morals here) while Democrats call for moral regulations (believing also, perhaps, that as we guide them morally it will bring about the best for our country financially, which also results in better financial opportunities for individuals).

Keep in mind that at this point, I’m not arguing if the policies being put into place are the best way to accomplish these goals. I only want to sort out what the goals are and which goals I should approve or work toward in light of my religious sensibilities.

If I have a somewhat proper understanding of this, I’d like to get to my question: Keeping in mind that how I vote will not bring God’s kingdom to earth because God’s kingdom does not come via America, how can I vote in line with God’s kingdom? If my Christian values and morals come from an understanding of what God says is best for humans, humanity, and all creation on the one hand, but I also believe that these morals and values are empty and to some extent unachievable without the Holy Spirit (though I would also argue that the Imago Dei, corrupt though it may be, allows humans to act in good ways, too), how much should I impose my Christian values and morals on people who aren’t Christians (whether for what I believe is their own good, for the good of those around them, or for the good of creation)? 

If I believe that my Christian value calls for hospitality toward the stranger and alien, shouldn’t I err on the side that risks protection of country?

If I believe God calls humans to take care of creation, shouldn’t I vote for government regulations on polution, what kind of cars we make, how we build our houses, even if it makes things more difficult for businesses?

If I believe that abortion is fundamentally killing another human being because life begins at conception, shouldn’t I ask government to step in and limit rights here, much like I ask it to limit the rights of thieves and murderers? Shouldn’t I ask them to also stem stem-cell research because of how it harms individuals? Shouldn’t I ask them to outlaw certain infertility practices that harm individuals?

How extreme do we take this: Should we outlaw adultery? Divorce? After all, both of these moral issues affect families, individuals, children, and communities. Should government limit rights here to protect our nation’s morals?

When do we correct people and businesses when they’re wrong, and when do we step back and allow them to make their own choices?

Discuss.




Only War

War. What is it good for?

After a few silly days, I’d like to return to my political questions for discussion. Because right now, I have just that. Questions.

Question of the day: can or should Christians engage in war?

When Peter cut off a soldier’s ear to defend his Lord, Jesus told him, "Put your back sword in its place! For all who take hold of the sword will die by the sword."

Earlier in that same evening, however, Jesus told them to make sure they had a sword as they went out into the world:

Then Jesus said to them, “When I sent you out with no money bag, or
traveler’s bag,or sandals, you didn’t lack anything, did you?” They replied, “Nothing.” He said to them, “But now, the one who has a money bag must take it, and likewise a traveler’s bag too. And the one who has no sword must sell his cloak and buy one. For I tell you that this scripture must be fulfilled in me, ‘And he was counted with the transgressors.’ For what is written about me is being fulfilled.” So they said, “Look, Lord, here are two swords.” Then he told them, “It is enough.”

Seriously, Jesus. Which one is it? Should I carry the sword or put it away?

And even if Jesus told them to take their swords, we have no evidence throughout Acts that they used them for protection. In fact, we see just the opposite. We see Jesus’ followers persecuted and martyred unjustly and without physically defending themselves.

Let’s throw another monkey in the barrel. Jesus and his disciples came into contact with soldiers in their ministry, but no where do we see them tell the soldiers to abort their office. In fact, when soldiers approached John the Baptist and asked him what they should do to prefer for the coming kingdom, he told them, "Take money from no one by violence or by false accusation, and be content with your pay."

In other words, do your job well and with integrity.

He did not tell them to stop being soldiers for the Roman empire.

Finally, in Isaiah 3, when Isaiah is talking about the future glory of Jerusalem, he says, "They will beat their swords into plowshares and their spears into pruning hooks." In other words, the instruments of war will be used for production. One might argue that this is a future time. It does not characterize today. But throughout the book of Isaiah, the prophet argues that we should live in light of the future. Our character should reflect what we know to be true about the future.

Does this mean we live as pacifists now?

The heart of this, I believe, comes from how we understand and live out two ideas: (1) Love your enemies and do good to those who persecute you, and (2) protect the helpless.

Here, in specific, are my questions regarding war:

Is there such a thing as a just war? If so, what constitutes a just war? What does this mean for
the war in the Middle East, specifically against terrorists, especially
since they oppress others in their own countries? (I admit that the
reasons for this war are complex, and not all the reasons include
protection of others. But for my purposes here, I’d like to examine only
this reason.) Also, in light of the past and continuing terrorist attacks across the world, are we mandated to protect loved ones from possible
threats? (If the Bible says to take up the case of the helpless, I would
assume that his includes one’s own children, as well as the children of
strangers both in this nation and in other nations.) How far do we go to
protect loved ones? How far do we go to free the oppressed? What does
it mean to free the oppressed? Is God asking us to set up democracies
across the world? 

Discuss.