The Master's Artist: The Glimmer of the Other

I’m up at The Master’s Artist today reflecting on an artist’s work from an art festival my husband and I attended a couple of weekends ago.

A glimpse:

"The artist photographed mundane, even dead, objects–weeds, grass, dead
branches. He zoomed in until you could barely identify the original
subject. Before he printed his photographs, he prepared the canvas by
painting it with a glimmery, shining substance. When you viewed the
dead and mundane, the glimmer of the other shone through, giving the
ordinary something beautiful and extraordinary, imparting something of
the essence of life."

Read The Glimmer of the Other.

Movies: The Diving Bell and The Butterfly

The Diving Bell and The Butterfly is based on the memoir of Jean-Dominque Bauby, editor-in-chief of Elle magazine. After suffering a massive stroke, Jean-Dominique lived with locked-in syndrome, meaning that though his mind was active and healthy, his body, except for his eyes and minor head movement, was paralyzed.

A speech therapist devised a system so that Jean-Dominique could communicate by blinking his left eye (his right eye had to be sewn closed because of problems–I can’t stand watching anything related to surgery, needles, or sharp objects and eyes). She repeated each letter of the alphabet (arranged according to popularity rather than in alphabetical order), and he blinked at the correct letter to spell words.

After Jean-Dominique learned the system, he contacted the publisher that had recently signed a contract with him. He wanted to write his memoir.

This movie is some Swiss Family Robinson story. It doesn’t gloss over the ugliness of the disease, making it some beautiful conduit without which Jean-Dominique would have never discovered himself. It is wonderfully acted, directed and filmed, often in a documentary style. When Jean-Dominique first wakes in the hospital after coming out of a coma (and for quite a bit after that), you see everything from his hazy perspective. My husband and I cringed at the blurry, vacillating objects. It’s hard to watch, in other words, attempting to give you a taste of Jean-Dominique’s adjustment.

Jean-Dominique is not suddenly some saint because of his stroke and syndrome. He feels sorry for himself; he doesn’t always treat people well. In fact, at times, he can be an ass (at least in the movie–who knows what’s fictionalized and what’s true to form).

But here’s what amazed me: even at this point, when his body betrays him, when he cannot function as he once did, he responds with creativity and culture. He chooses to use his imagination. This is how integral creating is to humanity. I found myself wondering if he, in fact, acted more fully human than I do watching TV on the couch every night (or in the office crammed together with my husband on the one overstuffed chair, since we no longer have cable and watch TV shows on the Internet). This shamed me. How can I complain about the difficulties of writing? He awoke early in the morning, considered what he wanted to write, memorized it, then dictated it by eye-blinks later that morning for four hours each day. No surprisingly, his book became a bookseller.

But he didn’t have much time to enjoy that. He died ten days after it released.

Writing the book wasn’t about acknowledgement. It was about creating itself and about communicating.

Why We Do the Things We Do

Let me be blunt (again): I don’t understand the over-spiritualization in North America. To clarify: I don’t mean that I believe there are things related to spirituality and things unrelated to spirituality. I mean that we talk about things in a hyped-up manner, using what we call spiritual terms in a manner not found in the Bible.

Side note: I blame this on the so-called Second Great Awakening, my go-to scapegoat for all spiritual things wrong in the United States.

Side note 2: This over-spiritualization somehow combines with and emerged from a prevailing Deist view and value system in the foundations of our country.

To wit: talk about God’s will typically abrogates our lack of responsibility, smoothes over our egos, and undergirds our desires. For example, we say, "I’ll get that promotion if it’s God’s will."  I don’t mean to take away from God’s sovereignty or his personal and intimate interaction in his creation, but let’s be honest here. We may not get that promotion because we drink in the gossip at the water cooler or because we turn in reports late or because we fail to work with excellence. Or we may not get that promotion because someone else is better for the job. (Our egos can take rejection better when it’s God’s will. To take this more personally, if I’m called to write, I can better accept the numerous rejections.) Or we say, "It’s God will that I move to Hawaii" or leave such-and-such ministry/job/relationship. Let me also say here that this doesn’t necessarily negate the legitimacy of moving to Hawaii or leaving a certain ministry/job/relationship. But who can argue our decision when it’s God’s will?

But that’s not why I’m here today. I’ve blogged about calling before and about wisdom here, here, here, and here (the series back at the Tapestry blog). Today, I want to externally process some thoughts about balancing ideas of God’s calling, human responsibility, and God’s divine intervention. By externally process, I mean, please addend your thoughts. (Note, at this point in time, I won’t reference the verses from which I glean my thoughts, but I’d be happy to in the comments if someone has questions. Also, some of these may overlap, but I included them for the nuances.) With that in mind . . .

We act

  • in God’s grace
  • in prayer
  • with wisdom
  • in service to God
  • for his glory
  • with love for our neighbor
  • in freedom
  • as his image bearers
  • creatively
  • in accordance to God’s desires for the world and humanity as revealed in Scripture
  • doing the good works God has prepared for us
  • with the gifts, talents and resources he’s given us
  • with responsibility to our fellow man and to the earth
  • despite and in our circumstances
  • as we are transformed and becoming more like Christ (and seeking to have the mind of Christ)
  • trusting God to use everything for our good and to his purpose
  • displaying the fruit of the Spirit
  • with faith, hope and love
  • in the power of the Holy Spirit, depending on him
  • and knowing we can’t control the outcome but trusting that God’s will be done on earth as it is in heaven.

"Not all who wander are lost."

After Logan’s painful, almost fatal surgery (the good thing about a prequel is you know Wolverine doesn’t die!), he runs naked into a barn while the farmowners, driving up to their home, look on. Featured prominently on the back of their truck is a bumper sticker: “Not all who wander are lost.”

This Tolkien quote does two things.

First, it gives us the key to Logan and his search for his background. In the X-Men movie, Logan doesn’t know who he is or from where he comes. While we, as the audience, get to go back in time and discover this, Logan doesn’t. His memory can’t recall more than a small flash back to the surgery. But as he wanders Canada, does that mean he’s truly lost? His character–rough around the edges but tender and heroic–remains the same. He may not remember his first name. He may not remember his family. He may not remember how he came upon the nickname of Wolverine, but Wolverine he is, howling in grief and caring for the weak.

Second, the quote hints that perhaps this elderly couple, who take Logan in and care for him, are Christians. After all, the quote is written by a Christian about Christianity. I appreciate that this film displays this couple, who lost so much of their own and experienced pain and grief, risked their well-being, gave generously, for the sake of kindness and perhaps even of Christ.

X-Men-Origins-Wolverine-1501

Image by plynoi via Flickr

I loved this movie, but I love the X-Men movies, especially Wolverine’s character. I’m not a comic book fan. I didn’t grow up on them, nor have I turned to them in my adult years, but I’ve come to appreciate their movie screen adaptations when they tell good stories (as in the case of Wolverine and the Batman series).

X-Men Origins: Wolverine explores the theme of humanity v. base animal instincts. Through-out the movie, Wolverine is continually presented with the choice: will he act humanly (which means to show mercy and forgiveness) or will he succomb to animal instincts (which they portray as revenge and bloodlust).

His foil is his brother, Victor, who deteriorates in his viciousness and destruction until it can no longer be contained and filtered for “good guys.” (I wonder if there’s a bit of commentary about the United States in his character.)

Here’s what I find interesting in this: the theory of mutants is based on evolution (a philosophy I don’t agree with, to be upfront). Mutants have evolved into the next level of humanity. This evolution is not spiritual or emotional. It is purely physical (I would argue that even the power of mind-control and telepathic abilities require physical abilities to accomplish). Moreover, some of the powers borrow from the animal kingdom (although on steroids). (Why would evolution work that way? It’s not exactly forward momentum for survival, then, as much as “this feature in combination with this would be cool.”) As such, the writers suggest that as some of them take on animal abilities (with a kick), they struggle with animal temptations. But it’s not really an animal nature that tempts them this way. It is their human nature, combined with their abilities that allow them positions of power. (Lest you think this is only a struggle for the mutants, Stryker, who has no mutant abilities, manipulates the mutants for his own agenda and lust for power.)

In other words, though they base X-Men on the theory of evolution, the morality they use is based on mercy and forgiveness (which, I would argue, are qualities that are an intrinsic part of being human because humans are created in the image of the Creator, who is merciful and forgiving), rather than survival of the fittest.

Regarding the production, story, and characterization of this movie: well done. Bravo. I don’t know if there are plans for more X-Men origin movies (to be honest, who’s more interesting than Wolverine with his mysterious beginnings?). I thoroughly enjoyed this movie.

Two things bothered me. One, if Logan is supposedly a bastard child, making him Victor’s brother (don’t worry, that comes out in the first couple minutes of the movie–I’m not spoiling anything), why does he look so much like the father who raised him (played by Hugh Jackman)? Two, if the Gambler character wants Victor dead so badly, why does he interrupt Wolverine in his attempts to kill Victor? That didn’t make logical sense.

But nevertheless, highly entertaining. Good for considering questions about humanity and anthropology. Also, fun to see a couple of Lost actors resurrected, as well as one of the guys from Two Guys, A Girl, and a Pizza Place, a TV show I still miss.

Psst–If you find this post interesting and think others might as well, would you mind taking a minute to stumble it? It would mean a lot to me.

Tapestry: To Infinity and Beyond

I’m up today at the Tapestry Blog talking about what it means to be human.

From the post:

"Flip through Scripture, and you’ll find that while God uses angels to
close mouths of lions (no comments from the peanut gallery), accompany
His chosen through fire, and announce good tidings of great joy, He
more often uses ordinary, even disgusting humans to do extraordinary,
beautiful things."

Read more at To Infinity and Beyond