Correct Me If I'm Wrong

This is my last blog post in the trilogy (because trilogies are a nice round series) of politically charged (shocking? electrifying? electrocuted?) blog posts (introduction–On Politics: Taking Christ to a Bull Fight–to my questions about the possibilities of a just war–Only War.)

Politically and historically speaking, liberalism means "leave me alone." It carries the idea that I can make better choices for myself than you can make for me. This implies that Republicans are liberal when it comes to money and business (we can make the best choices for ourselves for both our individual finances and our nation’s businesses in a free market capitalist system with as little governance as possible) and conservative (to use what has come to be the antonym of liberal) when it comes to moral issues (such as abortion and marriage), meaning we prefer government to step in to help guide people in morals, and when it comes to military.

Democrats are conservative, then, in the issues of finance and business (businesses need regulations to keep them in check, and this has implications for personal finances) and liberal in moral issues (individuals have the right to choose whether they live in heterosexual or homosexual relationships, for example).

Of course, the lines are not cut and dry. For example, where does an individual’s right to bear arms fall? If we say it is a moral right, meaning we prefer the government to step in to help guide people for their own safety and for the safety of others, then we can see how the Republicans and Democrats flip on this issue compared to how they would normally fall in regards to moral issues.

And several issues arise when Republicans and Democrats see the underlying problem as different. Democrats argue that in the case of business regulations (e.g. in the insurance policies lately put into place) it stems from a moral problem, namely that the businesses are doing moral harm to people. This, of course, has financial implications for the individual. Republicans, while agreeing that the medical insurance business needs fixing, would argue that government has overstepped its bounds when it comes to their role, which should be a minimal one in finances and business. Government should take on a more liberal approach here, according to Republicans.

And then there’s the issue of immigration. In general, both parties agree that the system is broken. The Republicans I’ve spoken to don’t begrudge immigrants; in fact, they want to welcome them with open arms, provided they come legally. These Republicans (1) want to be fair to the immigrants who have come over legally and (2) recognize that something in our system should change to help more immigrants be able to be here legally. They are conservative in this issue, interestingly enough, for both safety issues (to help protect the citizens and legal residents of the U.S.) and financial issues (immigrants should be paying taxes to help run the country whose services they use). So they ask the government to step in for these reasons.

Democrats want a more hands-off approach for moral reasons (we are all immigrants and we should welcome those who need better opportunities to provide for their families), but there may be a bit of moral liberalism in here as well (don’t tell people what to do or how to live).

Or so the environment issue: Republicans call for a hands-off, or liberal, approach to give businesses more free reign to develop (believing that people will in general weed out that which is corrupt and choose that which is moral; or perhaps believing that that which is corrupt must ultimately fail; or perhaps believing that we shouldn’t impose our morals here) while Democrats call for moral regulations (believing also, perhaps, that as we guide them morally it will bring about the best for our country financially, which also results in better financial opportunities for individuals).

Keep in mind that at this point, I’m not arguing if the policies being put into place are the best way to accomplish these goals. I only want to sort out what the goals are and which goals I should approve or work toward in light of my religious sensibilities.

If I have a somewhat proper understanding of this, I’d like to get to my question: Keeping in mind that how I vote will not bring God’s kingdom to earth because God’s kingdom does not come via America, how can I vote in line with God’s kingdom? If my Christian values and morals come from an understanding of what God says is best for humans, humanity, and all creation on the one hand, but I also believe that these morals and values are empty and to some extent unachievable without the Holy Spirit (though I would also argue that the Imago Dei, corrupt though it may be, allows humans to act in good ways, too), how much should I impose my Christian values and morals on people who aren’t Christians (whether for what I believe is their own good, for the good of those around them, or for the good of creation)? 

If I believe that my Christian value calls for hospitality toward the stranger and alien, shouldn’t I err on the side that risks protection of country?

If I believe God calls humans to take care of creation, shouldn’t I vote for government regulations on polution, what kind of cars we make, how we build our houses, even if it makes things more difficult for businesses?

If I believe that abortion is fundamentally killing another human being because life begins at conception, shouldn’t I ask government to step in and limit rights here, much like I ask it to limit the rights of thieves and murderers? Shouldn’t I ask them to also stem stem-cell research because of how it harms individuals? Shouldn’t I ask them to outlaw certain infertility practices that harm individuals?

How extreme do we take this: Should we outlaw adultery? Divorce? After all, both of these moral issues affect families, individuals, children, and communities. Should government limit rights here to protect our nation’s morals?

When do we correct people and businesses when they’re wrong, and when do we step back and allow them to make their own choices?

Discuss.




On Politics: Taking Christ to a Bull Fight

Disclaimer, part one: I don’t talk about politics here, partly because I don’t like to talk politics, partly because I’m not some talk-show-radio-listening, political-blog-reading expert who has brilliant thoughts to contribute about the subject, but mostly because the topic is vicious. It brings out the worst in people. The conflict (especially between Christians) scares me.

That being said, today, I’m tip-toeing onto the frozen lake of politics. Most likely, the ice will crack, and I’ll plunge into icy water and end up fighting hypothermia at the hospital. I do this because political questions have been plaguing me, and since I believe that part of the role of social media is the opportunity to hash things out and learn in community, here we go.

Let me state my issue up front:

As a Christian, how do I best love the Lord my God and love my neighbor as myself through politics? How can I best contribute to the spiritual formation of others (or, putting it another way, how can I best help others be more human), as well as my own spiritual formation, in this arena?

Disclaimer, part two: Obviously, I believe that spiritual formation (or, as I now prefer to call it, human formation, as spiritual formation is the process of making us more human, meaning more like who God intended us to be) begins in the Church. My desire is not to take this responsibility away from the Church and give it to the government. 

In truth, I’d prefer to ignore the whole thing, abstain from voting, and claim "Disclaimer, part two" as my way out. I don’t believe that is what God calls us, too, though. As I incarnate Christ, I do so in every aspect of my life. If I believe that Christ can transform culture, than I’m responsible to participate in his kingdom work through the power of the Holy Spirit in every aspect of culture.

Disclaimer, part three: I do not believe this means that any human government will be the government of Christ’s kingdom. I don’t believe we can rightfully call a nation or government "Christian," nor do I believe any nation or government (except for the Israelites) to be chosen by God. Again, I’d like to use this as my reasoning from withdrawing from the world of politics. But I say this more to assert that I’m not seeking a theocracy or a return to a Constantinian rule, nor am I looking to figure out which political party is more Christian than the other. 

I pledge allegiance to God’s kingdom. In other words, I’m not concerned with how I can best serve America but how I can best serve God’s kingdom, specifically in the realm of politics. This means my allegiance to God’s kingdom, not my allegiance to America, affects my thoughts on issues such as healthcare reform, the war in the Middle East, and abortion. It affects my ideas of justice and how, as a Christian, I am to go about working toward justice (or, I suppose, am I to go about working toward justice?).

To be fair, I believe Christians who vote as Republicans and Christians who vote as Democrats consider this in their decision-making. I also suspect that Christians who vote as Republicans and Christians who vote as Democrats don’t consider this in their decision-making. 

This is enough for now. On another day, I’ll work up the courage to ask specific questions on specific issues. I’ll perhaps even confess my struggles in the political arena (an appropriate term, conjuring up bull-fighting or rugby). Today, let’s leave things here.

Beautifully Unuseful to God

I find it amusing that today’s word of the day (from the Merriam-Webster daily email) is "luftmensch" (pronounced LOOFT-mensh). It means "an impractical contemplative person having no definite business or income."

In other words, me.

I especially find it amusing considering my blog topic for today.

The Transforming Culture symposium presented the six plenary questions in what felt like a story (as a friend said and I affirm). The first plenary session was done by Andy Crouch. (Side note, for those going to the Calvin Festival of Faith and Writing later this month, I believe he’ll be speaking there.) He addressed the question, "In what way is art a gift, a calling, and an obedience?"

In other words, it’s the call to adventure, the beginning of any story.

I cannot begin to give you his entire message, but I will tell you what it generally impressed upon me. Please keep in mind that what I talk about today on my blog is not a transcript of Andy’s session, it’s my interaction with it. For more of his words directly, I’d suggest pre-ordering his book, Culture Making: Recovering Our Creative Calling. Baker said that they will have a book coming out based on the conference itself. Also, as soon as I find out where we can get the audio files of the conference, I’ll let you know.

Back to the session. Andy went through the creation account in Genesis in order to understand culture. He developed the idea that creation was not just utilitarian but also beautiful, that, in fact, some of the aspects of creation (i.e. gold, opal) hold their real value in beauty alone. These aspects reach their full potential when they are discovered and cultivated by the gardnerers. Speaking of these gardeners–our gardening comes from and mimics God, the culture-maker or cultivator.

As gardeners, we cultivate, or create art from the beauty God’s given us.

It’s a gift.

This art is unutile. It is unuseful. It is itself, without any attachments to utility or pragmaticism, worthwhile.

This is the beginning of my story. Crafting stories, or story-telling, is a gift from God. It in itself is beautiful and worthwhile. Do you know the freedom I have in this? While evangelism or social justice are not bad things in art (although they are often badly done), I don’t have to submit to them. My stories are beautiful stories because they echo the voice of the Storyteller.

As Andy said, my stories are beautifully unuseful to God.

They are like incense lifted to God. They are like a cheetah running and running because he can, because God created him to run. They are like honeysuckle weaved around a fence that has no other use other than to be pleasing to the eye, delightful to the nose, and surprising to the tongue.

What do my stories have to do? Be beautiful.

Andy pointed out that there are two things artists do that requires a vision of life as a gift: (1) play and (2) pain (enter into pain).

This statement affirmed me. It’s okay that I like to play with Play Doh. It’s okay that I dance around the house for no reason other than my favorite song just came on. It’s okay that I have to pause the movie because I’m crying too hard to continue. It’s okay that a squirrel dead in the road breaks my heart.

Besides affirmation, it also firmly plants us in art in a world that is at once created beautifully, corrupt, redeemed, being redeemed, looking forward to redemption. One without the other is less than. Play without pain leads to art that is too easy, comfortable, willing to let us settle for a life that has no ultimate hope because it too easily finds hope in the fading. Dare I say it is sentimental? Pain without pain leads to art that is masochistic and without grace.

Andy’s bringing together of these two aspects reminds me of my vision of art as baptism: immersing itself into Christ’s death and emmerging in Christ’s resurrection. As little Christs or the Body of Christ or the Church, we incarnate His redemption and love and suffering for the world.

This is our call as Christians.

This is our call as artists–a call to create beauty without being afraid of brokenness. A call to champion the "unuseful" in our world (and here, Andy meant people that the world considers "unuseful").

God doesn’t love us and delight in us because He has to or because He needs us. He loves as an outpouring of Himself. We are beautifully unuseful to God.

My art is beautifully unuseful.

So must my love extend to the beautifully unuseful.