Beautifully Unuseful to God

I find it amusing that today’s word of the day (from the Merriam-Webster daily email) is "luftmensch" (pronounced LOOFT-mensh). It means "an impractical contemplative person having no definite business or income."

In other words, me.

I especially find it amusing considering my blog topic for today.

The Transforming Culture symposium presented the six plenary questions in what felt like a story (as a friend said and I affirm). The first plenary session was done by Andy Crouch. (Side note, for those going to the Calvin Festival of Faith and Writing later this month, I believe he’ll be speaking there.) He addressed the question, "In what way is art a gift, a calling, and an obedience?"

In other words, it’s the call to adventure, the beginning of any story.

I cannot begin to give you his entire message, but I will tell you what it generally impressed upon me. Please keep in mind that what I talk about today on my blog is not a transcript of Andy’s session, it’s my interaction with it. For more of his words directly, I’d suggest pre-ordering his book, Culture Making: Recovering Our Creative Calling. Baker said that they will have a book coming out based on the conference itself. Also, as soon as I find out where we can get the audio files of the conference, I’ll let you know.

Back to the session. Andy went through the creation account in Genesis in order to understand culture. He developed the idea that creation was not just utilitarian but also beautiful, that, in fact, some of the aspects of creation (i.e. gold, opal) hold their real value in beauty alone. These aspects reach their full potential when they are discovered and cultivated by the gardnerers. Speaking of these gardeners–our gardening comes from and mimics God, the culture-maker or cultivator.

As gardeners, we cultivate, or create art from the beauty God’s given us.

It’s a gift.

This art is unutile. It is unuseful. It is itself, without any attachments to utility or pragmaticism, worthwhile.

This is the beginning of my story. Crafting stories, or story-telling, is a gift from God. It in itself is beautiful and worthwhile. Do you know the freedom I have in this? While evangelism or social justice are not bad things in art (although they are often badly done), I don’t have to submit to them. My stories are beautiful stories because they echo the voice of the Storyteller.

As Andy said, my stories are beautifully unuseful to God.

They are like incense lifted to God. They are like a cheetah running and running because he can, because God created him to run. They are like honeysuckle weaved around a fence that has no other use other than to be pleasing to the eye, delightful to the nose, and surprising to the tongue.

What do my stories have to do? Be beautiful.

Andy pointed out that there are two things artists do that requires a vision of life as a gift: (1) play and (2) pain (enter into pain).

This statement affirmed me. It’s okay that I like to play with Play Doh. It’s okay that I dance around the house for no reason other than my favorite song just came on. It’s okay that I have to pause the movie because I’m crying too hard to continue. It’s okay that a squirrel dead in the road breaks my heart.

Besides affirmation, it also firmly plants us in art in a world that is at once created beautifully, corrupt, redeemed, being redeemed, looking forward to redemption. One without the other is less than. Play without pain leads to art that is too easy, comfortable, willing to let us settle for a life that has no ultimate hope because it too easily finds hope in the fading. Dare I say it is sentimental? Pain without pain leads to art that is masochistic and without grace.

Andy’s bringing together of these two aspects reminds me of my vision of art as baptism: immersing itself into Christ’s death and emmerging in Christ’s resurrection. As little Christs or the Body of Christ or the Church, we incarnate His redemption and love and suffering for the world.

This is our call as Christians.

This is our call as artists–a call to create beauty without being afraid of brokenness. A call to champion the "unuseful" in our world (and here, Andy meant people that the world considers "unuseful").

God doesn’t love us and delight in us because He has to or because He needs us. He loves as an outpouring of Himself. We are beautifully unuseful to God.

My art is beautifully unuseful.

So must my love extend to the beautifully unuseful.

Debriefing

I returned last night from the Transforming Culture symposium. It made me happy. Very, very happy.

Now begins the long process of processing. It was incredible. I wanted to pack up all the speakers and bring them home with me so I could chat with them over coffee and keep them in my writing space for when I need encouragement, inspiration, or a good kick in the butt.

In a way, I did.

I’d like to process all of this with you guys. It will take several posts, but what they had to say about art and theology affirmed, inspired, and challenged me. I want to share that with you.

For today, I’ll leave it with the two big impressions I left with:

  1. Contentment: I’m an artist, and I’m called to a specific work. I had a hard time thinking of it as called for a while, but I now believe that to be true. This is part of my identity, and that identity doesn’t ride on the rejection of my work. I’m an artist because that’s who I am, not because that’s what I produce. (Caveat: I will talk later about what it means to be an artist, and there are specific things surrounding this, including a pursuit of excellence. I do not mean this statement as an excuse to call myself an artist when I’m not creating art.) Being content gives me the freedom to both wholeheartedly pursue this calling (i.e. writing, especially fiction writing) and allows me to release things including my ideas of the future, jealousy of other writers, other jobs that I shouldn’t be doing.
  2. Pursuit of excellence: I’m always striving, and that’s okay. I should be caught up in the details, perfecting my work. It’s okay to call bad art (writing, singing, dancing, etc) bad art. And more than anything, more than wanting to be published, I want to make sure that my writing is not bad art. Bad art is less than Christian. It does not embrace what God has for us. It settles for less. This means I can’t rush things, as I’m prone to do. I have to take the time. I have to wait. It’s interesting to me that my mind’s been filled with the idea of anticipation in the past couple of weeks mainly through Easter and the hope of our future resurrection, but also in books such as Water for Elephants, which does an amazing job of building anticipation. I’m in that period–anticipating the recreation and resurrection of the world and anticipating how God’s going to shape my writing as I work every day.

There’s so much more to say, so much to pass on to you from these speakers, so much to decompress and weave into my life. Some of these ideas have to do with my art in the world (fiction writing), and this includes both the pursuit of excellence but also rethinking CBA v. ABA (not to say that I’ll arrive at a different conclusion, but I’ll rethink it all the same). Some of it has to do with my art within the church (music and playwrighting) and incorporating art into the worship service, into the church building, into the life of the church (specifically my local church).

In the meantime, I’ve begun updating my Incarnating Christ page with new resources I’ve discovered regarding art, writing, and social justice (namely art’s role in social justice). And, I need to catch up with email and blog comments. It was lovely having absolutely no access to the Internet for three days, but the fallout is painful.

Holy Week Thoughts–Art and Theology

What, you may ask, does Holy Week have to do with art besides all those Passion plays?

It has to do with creation and recreation and the Imago Dei and the kingdom of God and beauty and transformation.

It has to do with the Creator becoming part of His creation, sacrificing for creation.

It has to do with the Creator redeeming His creation in every way possible, spiritually, physically, relationally, and aesthetically.

It has to do with our participation in that redemption.

We bear the mark, the image, of our Creator God. Part of that mark is creating. Granted, we don’t create in the same way that He does, but we create. We build, sculpt, compose, paint, write, fashion. The Fall corrupted this creative process. It hindered our imaginations and abilities. But in Christ we have victory, Christus Victor, as the early church called it. He redeems us, and as part of that redemption, he fills our minds and imaginations.

…so fill our imaginations…

The closer we draw to God, the more alive we become, including our imagination. In art, there is communion with God.

that we may be wholly Yours…

As we are transformed, we participate in His transformational ministry to the world. We create. We guide others in their formation through our art.

...then use us, we pray, as You will, and always to Your glory and the welfare of Your people…

In some ways, art reflects baptism. It emmerses in the waters of sacrifice, taking on the evil of this world, and it embodies the resurrection, shining with hope and glory. Our art can identify with the sufferings of the world then point to the victory we have over oppression and the oppressor. Our art can take God’s beauty and incarnate it to the hurting.

As I enter into the sufferings of Christ, who himself entered into the sufferings of the world, as I anticipate his glorious resurrection, I reflect on this in my art.

Because of the resurrection, I write stories.

Because of the resurrection, I play piano and flute.

Because of the resurrection, I compose musicals and songs.

Because of the resurrection, I create.

Note: I recommend reading through this report on a talk Thomas Cahill gave on church history and art.

Incarnating Christ

My husband and I love to go camping. Of course, you can’t go camping without a campfire, and my husband loves campfires.

He’s a master at making things burn.

The secret to a great fire is getting the big, exciting flames to transform the wood itself and to continue spreading to other pieces of wood as you add them to the fire. As the fire transforms the wood, the wood becomes coal. The fire infuses the wood. These coals are hotter than the huge flames that leap as you ignite the fire. It is with these coals that you can keep yourself warm, cook your meal, and spread the fire to other logs.

It hit me that this is the Christian life.

Christians shouldn’t be in the business of fighting culture or merely trying to keep up with its trends. They should be joining God in His work of transforming it.

The Christian’s hope lies in the future, in the physical resurrection of creation. While we won’t see fulfilment of that resurrection until heaven comes to earth in the culmination of God’s kingdom (Revelation 21-22), God has initiated His kingdom of peace, healing, and restoration. His agents for this redemption are human. The agents are believers.

Jesus’ resurrection demonstrated His victory over death and evil. It is also a foretaste of the physical resurrection all believers will experience at His return. His work on earth demonstrated that the transformation begins now.

quote--C.S. Lewis It begins in a restored relationship with God, but it doesn’t stop there. That restored relationship spills out into restored relationships with other humans and with the earth. Only in Christ do we discover what it means to be fully human. Only in Christ do we defeat the power of death and evil in our lives and on earth. As we join in Christ’s death, so we join in His victory.

Though at a future time, this victory will culminate in an instant, in the present, it happens in a process of persevering in the faith, acting out in the present our future hope.quote--Book of Common Prayer

This is what I call spiritual formation. Spiritual formation is done by the power of the Holy Spirit, who dwells in us. It’s based on God’s revelation of who He is through creation (i.e. the arts, sciences, beauty, cultures, humans), through community, through Scripture, through the Holy Spirit, and through Jesus’ incarnation–God’s ultimate revelation of Himself in the God-man. We learn of the revelation of the Word become flesh (the incarnation) through Scripture, which contains the witness of God’s people, God’s prophecy, God’s story. We understand Scripture in community, in relationships where God most fully reveals Himself through different personalities and gifts that together present a more full understanding of who He is.

Spiritual formation’s purpose is to become more human. Through formation (or transformation), we become not the same as each other, but more fully ourselves.

In becoming more human, more fully ourselves, we learn God’s purpose for humanity: to love the Lord our God (Matthew 22:37), to love our neighbor as ourselves (Matthew 22:38), and to care for God’s creation (Genesis 1:28). As we fulfill this purpose using the spiritual gifts God has given each of us through the power of the Holy Spirit, we become agents of God’s redemptive plan for the earth.

We learn how to fulfill God’s purpose from Christ’s ministry. Indeed, as his body, we continue his work, incarnating his love to a hurting world. We seek to live our lives as he lives his. Christ’s ministry included healing the sick, providing for the poor, preaching the gospel, extending forgiveness to the repentant, challenging the sinner, encouraging the discouraged, and discipling the follower.

Christ’s work was creating and recreating. He embodied the sufferings of this world and the resurrection. His victory over death and evil becomes our victory over death and evil. God transforms us, guides our minds, forms our wills, and fill our imaginations. We become more alive in our thinking, in our love, in our creativity and art.

So we participate in transforming culture by embodying His victory as we share God’s story and redemption, as we create and embody theology in art, and as we fight oppression in all its forms.

Below, I’ve provided resources to help facilitate intentional relationships and ministry that carries on Jesus’ work for God’s kingdom in order to glorify God. There’s nothing magical about the resources. The magic occurs in the relationship between God and other believers as they together serve God’s kingdom. As God transforms us, we take these heated coals and start new fires, spreading His kingdom of love and peace. This happens in our art, our workplaces, our families, our neighborhoods, our friends in the physical, messy, daily life.

quote--Micah

For suggestions for engaging in art in your everyday life, click here.

Spiritual Formation Resources

Transforming Life series:

Experience the Life

Return of the Prodigal Son: A Story of Homecoming by Henri Nouwan

The Spirit of the Disciplines: Understanding How God Changes Lives by Dallas Willard

Spirit, Soul and Body


Social Justice Links
: Links to help you incarnate Christ’s love to the hurting

Adopt a Legacy, a ministry to the poor, widows, orphans, and AIDS victims of Africa

International Justice Mission, a human rights agency that secures justice for victims of slavery, sexual exploitation and other forms of violent oppression

All God’s Children, an orphanage in Honduras

Blood:Water Mission, promotes clean blood and clean water to address the HIV/AIDS crisis in Africa

People not Profit, an organization that works with artists who donate their art to raise funds for the poor

Imagine Art, an organization that works with artists with disabilities

Art from the Streets, an organization that teaches art classes in homeless shelters and sells the artwork, giving the homeless an income

Arts Link, an organization that connects artists with short- and long-term mission opportunities that uniquely use the gift of the artist to minister in foreign contexts

ICE (International Council of Ethnodoxologists), a group of ethnomusicologists with a vision to see Christians in every culture expressing their faith through their own music and arts

Global Girlfriend, fairly-traded apparel and accessories handmade by women and communities in need

Tom’s Shoes, based on an Argentine shoe, for every pair of shoes you buy, Tom donates a pair to a child in need.

Responsible Shopper, alerts the public about the social and environmental impact of major
corporations, and provides opportunities for consumers and investors to
vote with their dollars for change.

Come Let’s Dance, a non-profit, grassroots organization dedicated to empowering and inspiring the youth of Africa to initiate change
in their own communities, one kid at a time

Arts Resources: Links to connect artists with other artists and to inspire your creativity

Infuze Mag, an online magazine

Artist Melanie Weidner

Artist Makoto Fujimura

Picasso catalogued

Philosophy Cafe

Burnside Writer’s Collective

Early Christian Art: Mind, Body, and Soul Connection, an article on the beginnings of Christian art

Relevant Magazine

The Master’s Artist, a group blog of writers

Belle Aerie, an online forum for artists

Jubilee, a non-profit band with jazz-influenced sounds that donates half their sales proceeds and 10% of their booking fees to International Mission Justice

The Christian Pulse

Image Journal

by Faith Magazine

Holy Week Art and Theology, an article connecting art and the resurrection

Act One Program, comprehensive training and mentorship to train the next generation of Christian artists and professionals

Inspire Me Thursday, "weekly invitation to amuse your inner muse. Be inspired to reflect, connect, explore, journal, and create."

Artcyclopedia,
search or browse art by artist, medium, subject, or movement–a great
place to figure out what movement was doing what and who was creating
in that them

Artchive, same song, second verse

Teesha Moore’s site, art, journal pages, and a blog to boot

A very cool recommended reading list put together by Imago Dei Community on God-centered theology of arts and culture


The Doorpost Film Project
, short films on themes such as hope, freedom, love, pain, energy, and others

Ten Dreams gallery of art, specifically art featuring symbolism, magic realism, and fantasy.

Craftster, how to take old items and thrift store finds and create something new with themĀ 

Noise Trade, a great place to discover and support emerging musicians.