Magic and Craft: Calvin Festival of Faith and Writing 2012

Chimamanda Adichie said fiction is magic and craft. This sums up not only fiction (and indeed all of art) but also the Festival of Faith and Writing.

I attended because I think Jonathan Safran Foer takes risks with the form of fiction that few take and because I’m slightly in love with Chimamanda Adichie. I couldn’t wait to hear them speak about their writing and, specifically, their writing process. I was not disappointed.

They challenged me and encouraged me to play, experiment, take risks, and yes, fail. Art reflects life, and since life changes, so should art. We have freedom in this. We have freedom in the stories we tell and how we choose to tell the stories. Once we learn and understand the rules, we have freedom to bend and even break them, to see what works in this global yet fragmented society. Safran Foer quoted John Ashbury’s famous essay, “The Invisible Avant-Garde”: “Most reckless things are beautiful in some way, and recklessness is what makes experimental art beautiful.”

As a music major, I fell in love with experimental and modern music, sometimes with the beauty of the project itself, and sometimes just with the risk and the ideas and, yes, even the failings of the attempts. Over the past several years, I’ve learned more about avant-garde and experimental art through a friend sharing her love of it with me, through reading books about it, such as God in the Gallery by Daniel A. Siedell, and, most of all, through going to museums and immersing myself in the art. And the more I’ve learned about this and other forms of modern art, the more I’ve come to understand its relationship to life, and the more I’ve come to understand it, the more I’ve come to love it. I’ve also wondered–and it was gratifying to hear Safran Foer chat about this very thing–why does literature seem behind visual art and music when it comes to experimentation in order to reflect life?

Now, I leave this conference excited about the possibilities of experimentation, not for the sake of experimentation, but for the sake of stretching myself and my readers. For we do this in the service of humanity. As Adichie reminded us, we create meaning and radical truth to remind ourselves and others of what it means to be human. We enter into the conversation of humanity through literature because life is always changing and yet unchanging.

I don’t know how experimental I’ll be. Heck, I don’t even know what experimentation means for me yet. But I want to see what I can do. I want to see what magic I can conjure while playing with craft. Perhaps playing for me will be a minor thing, or perhaps it will be drastic. But I hope it means something that is both personal and global (meaning, reflecting my love of cultural studies, not necessarily something that will resonate with the whole world–I’m not that delusional yet), something that holds together tension and resolution, something that is intimate and small and echoing.

I confess: I am afraid. I fear failure. I fear not being good enough for the grand ideas in my head. I fear looking the fool. But I remember what someone once said about Miles Davis when he was a rookie, that he was brilliant but he didn’t yet have the chops. Or what Picasso said: “I am always doing that which I cannot do in order that I may learn how to do it.”

I do not claim the brilliance of Davis or Picasso, but I can pattern my artistic endeavors after them, striving, striving, striving, in the face of failure.

 

My Son, the Artist

The music plays, and Keegan dances. He dances to Tchaikovsky and Veggie Tales. He dances to jazz and to Kid’s Praise. He dances to his maracas. He dances to the jingles on his toys. He dances to the motor of the blender and to the click of the refridgerator.

To Keegan, everyday sounds aren’t random noises; they’re music. And music calls for dancing.

Perhaps influenced by John Cage (best known for his 4’33” piece) or the composers of musique concrete, Keegan rejoices in the sounds around him. Or perhaps he hears the praise of the trees clapping their hands, the mountains and hills bursting forth in song for their Creator.

And I learn from my son that being an artist isn’t just about the craft we practice. It isn’t just in words on page, paint on canvas, notes on staff. Being an artist is a way of life. It influences how we see the world around us and how we respond to it. It consumes our waking up and going to bed.

Being an artist means recognizing the music and story and beauty of everyday life, of seeing how God takes the ashes of our pain and uses them to sculpt new life. It means participating in God’s redemption of his people and his earth.

While words on page are fewer these days than in my past life, I am artist. I dance to the music around me. I tell stories to my son. I make beautiful the space in which my family walks.

I am artist.

The Master’s Artist: The Particular Sadness of Art

Prepared to write about how art is communal, a disappointing experience with art and the community I love made me think instead about how art can sometimes rent us apart. But all is not lost, for this is community–beautiful and hurtful–and so, this is art.

Afterwards, as we cleaned dishes and wrapped up the particularly sad lemon cake, my friend and I wondered how you can talk about something so personal without it being personal, without it hurting when you disagree on something that reaches so deeply inside of you, winding into the labyrinth of your hopes and fears and weirdness.

Read the rest of the post at The Particular Sadness of Art.

I’m Still Here

“Maybe I’m not a blogger anymore,” I told Chris. Maybe it was time to give up writing these posts, reading blogs about writing and art and beautiful ordinary life so that I could write and create and live beautiful ordinary. Yes, I thought, this is the time for that.

Except the next night I cried myself to sleep, wondering what’s happened to me, wondering if I still have thoughts on writing and art and the beautiful ordinary, if I still have stories to tell, or if I just exist in this space. The following morning, after a 5:00AM feeding, I couldn’t go back to sleep, so I came to my computer, and I opened these collecting blog posts in my reader, and I meandered. I read about writing and art and the beautiful ordinary, and I found a space for those things I’m still passionate about. Then I jotted down a few thoughts, interacting with these writers, stimulated by their wonderings and wanderings.

When Keegan awoke a couple of hours later, greeting me with a smile, I gathered him in my arms, ready to spend the day playing with him.

I’m still here. I’m still me, and I’m still blogging.

The Master’s Artist: A Cloud of Witnesses

Writing is work done alone–just you and your characters. Even with the chaos of life encroaching on writing time, when it’s time to pen a story, I sit at desk in silence. And most of us write in general obscurity. The New York Times Bestseller’s list doesn’t include our books. The New Yorker doesn’t regularly print our short stories. Agents and publishers and readers don’t email us daily, anxious for our next story. (If you checked yes to any of the above, go away and gloat somewhere else.)

But God reminds us that we are not alone.

I’m up at The Master’s Artist today noodling on some thoughts about art and A Cloud of Witnesses.

The Master’s Artist: When Practice Doesn’t Make Perfect

Don’t miss it! I blogged two days in a row!

I’m up today at The Master’s Artist, blogging a sort of variation on yesterday’s theme: When Practice Doesn’t Make Perfect, or thoughts on the artist and identity.

Art House: “Searching for Wildflowers”

A few weeks ago, a group of local artists met at my house. We had read Francis Schaeffer’s Art and the Bible to discuss it, but mostly, we gathered to connect. Artists need artists (set to “People” with Barbra Streisand; we’re the luckiest people, you know).

I wrote a reflection piece on that event and on Schaeffer’s essay, and that piece is up today on Art House America.

Read “Art House Local: Searching for Wildflowers.”

At some point, I will actually blog here again. In fact, I have an idea for a post (yay, Heather!), but for those craving my words (indulge me), I’m still writing.

The Master’s Artist: Doxology

I’ve reread the two essays included in the booklet, Art and the Bible by Francis Schaeffer. Good timing. Before, I read it more intellectually, philosophically. This time, words of comfort refreshed my desert soul: God sees me. God sees my art.

Lately, I’ve been writing in relative silence. I may be relatively unknown to the world, to agents and publishers and readers, but I am not unknown to God. In this space of being known, I’m free to create as doxology.

I write because, like Paul, who interrupts his theological treatise to the Romans with a song of praise, I cannot help but to respond to God with art…The search for beauty becomes doxology to God.

Read the rest of Doxology at The Master’s Artist.

The Post I Don’t Want to Write

It’s been seven years. Seven years since my midlife meltdown twenty years too early, my life and identity crisis. I had just graduated from seminary, where I had studied to go on the mission field.

Except I didn’t go on the mission field.

I stayed in a Dallas suburb to marry Chris, a decision I’ve never regretted. I have only to look at my sexy, caring husband and our beautiful son to dispel what might encroach.

But no regrets doesn’t preclude pain and confusion, for what should I do now, in this suburban land in the middle of the Bible belt? Over the following year, I worked through this question, and I became a writer. I’ve told the story before, so I won’t rehash the details now.

Last night, the pain and confusion revisited me. What am I doing in this suburban land, lush with prosperity, glut with churches? Months of spiritual emptiness culminated after discussions last night between my husband, his sister, her husband, and myself about the possibility of opening a franchise business.

Two things scissored at the frays of my life: what does this business have to do with our pursuit of the kingdom of God? and what do I, as an artist, have to offer?

Let me leave behind the first question for now except to say that I believe business to be an important aspect to God’s kingdom work on earth. To be discussed later.

We move on to the second question, then. My husband is a brilliant businessman, an entrepreneur exuding ideas, a strategist extraordinaire. My sister-in-law knows people and knows sales. My brother-in-law can manage people and businesses like nobody’s business. Their assets form a trifecta not to be taken lightly.

Then there’s me, the trained musician and theologian, the writer, the artist who daydreams in left field as the baseball rolls by. What do I have to offer this business?

Last night, this question broadened: what do I have to offer God, our family, our church, our community? Or, more significantly, what am I offering? After years of toiling and thousands upon thousands of words, I continue to write in relative obscurity. In addition, our recent life change has limited my writing time and my publication pursuits (i.e. the business side of my writing).

Don’t get me wrong: Keegan brings a plethora of joy into my life. I adore motherhood more than I expected. Watching his fascination with life itself reminds me of the care our Creator put into forming this world for us.

But I couldn’t help but wonder what happened to the person I set out to be, and I couldn’t help but wonder what use my words are in this life.

My own writing came back to haunt me. After the tears cleared, I came to my computer this morning to find a note from Laura Boggess letting me know that The High Calling was reprinting an article I’d written for Curator Magazine about art I’d discovered at Yad Vashem, the Holocaust museum in Israel. This art was created by the persecuted in ghettos, hiding, and concentration camps. What use did such art have? What audience did they seek? I wrote: “They found a power in art separate from functional services.”

I chuckle at the irony. What use do my words have? Perhaps to remind me a year and a half later that the pursuit of beauty and truth is in itself a worthy task.

And so, today, I pick up pencil, I take to paper, and I return to my work while Keegan naps. Unuseful? Perhaps. But important all the same. May I glorify God with this work.

(P.S. You can read the article at The High Calling here.)

Visual Voice

A treat for you–today’s post is by Michelle Pendergrass, a writer, visual artist, and blogger, and all around sarcastic person (which is why we’re such good friends).

I can sing, but not well. Let’s just say there won’t be an American Idol tryout for me in the future because they’d feature me as one of the bad ones and the whole world would feel sorry for me.

I can write. Some think I write well, others not so much. Maybe I can hold my own. One compliment from several critiques is that (if nothing else) I’ve got voice down. While there are tons of definitions of what exactly “voice” is to a story, there aren’t too many arguments over the importance of it. It makes or breaks a story for sure. One could write a magnificent story, but without a stunning voice, it’s just another submission in the slush pile. I like to think of voice as attitude. Personally, I fall in the sassy, sarcastic, bold category and I think my writing reflects that.

Visual Prayer-Wait for the Promises of the Father

I can paint. Like–as in painting on a canvas and selling the artwork. I didn’t know I could until last year and it was by accident that I discovered I had it in me.  I was not a good pray-er…probably because I’m visual and tactile. I’d get lost in the never-ending list of needs and people and I’d start visualizing things that needed to be done or outcomes to situations and never get to the actual praying. Until I fell into (what I call)  Visual Prayer.  It started with doodles and evolved into a whole mixed media art mess that I’m sorting through as we speak.

Visual Prayer-Wait for the Promises of the Father

Through Visual Prayer, I learned I have a visual voice. (If that’s really even a term. If not, I’m making it one!)

In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings. And He who searches the hearts knows the Spirit’s mind-set, because He intercedes for the saints according to the will of God.

This: because we do no know what to pray for as we should.

No other way (that I’m aware of) has the Holy Spirit showed himself more boldly than in the process of creating Visual Prayer.  Because I do know know what to pray for as I should, the Spirit Himself intercedes for me with unspoken groanings…which in this case come out as images, colors, shadows, and highlights.  He calms me and allows focus like I’ve never known. My spirit is one with the Spirit and through the quiet, prayers are made and said and received and answered. My visual voice is the Creator’s voice.

Visual Prayer--wait for the promise of the Father

And because He is THE Creator of creation, because we are made in His image, we all have it within us to create. Your Visual Prayer probably won’t look like mine (because we’re unique.) Just like your fingerprint will never match mine, your unique visual voice will be yours. And like dipping our fingers in ink to see an image of our fingerprints, we also might need to dip our fingers in paint to see our visual voice.

Michelle Pendergrass has all of her fingers (and sometimes toes) in the mess of mixed media art or Visual Prayer. She and two other gifted women are leading women to artful prayer with the Creative Soul: Worship Outside the Lines retreat in September 2011.